Before any type of unified political entity named Israel existed, the Jewish groups whose descendants would later form Israel identified themselves by their particular tribe. If asked their nationality or country of origin, they would likely identify themselves as Danites (from the tribe of Dan; Ex. 31:6) or Ephraimites (from the tribe of Ephraim; Judg. 12:5), etc. The main way to differentiate these tribes from other tribes in Canaan was their common worship of the deity YHWH, but in terms of language or other cultural characteristics, it would have been difficult to tell a Canaanite from an Israelite. Before David's rise, the prophet Samuel emerged as the supreme spiritual authority, serving as the bridge between the will of Yahweh and earthly power and holding the sacred authority to appoint and remove kings. After rejecting Saul for his transgressions, Samuel was sent by God to Bethlehem, in the heart of the territory of the tribe of Judah. It is here that the Biblical narrative turns its focus to the origins of David. Modern historical scholarship quickly dismantles the romantic image of David as a poor shepherd boy of humble origins - his father Jesse was in fact a respected elder of Bethlehem, a prosperous landowner with significant land and large herds of livestock. The family's internal dynamics were not without tension. David was the youngest son, and given the demographic pressures mentioned above and the system of primogeniture, his prospects of receiving a meaningful share of the inheritance were slim. This pushed him to leave home and quickly develop other skills to get by: he became both a formidable warrior and a skilled lyre player, an instrument that signaled his belonging to a well-off class. Furthermore, David's complete absence when the prophet Samuel arrived, left tending the flock in the fields while his brothers took part in the ritual, highlights his initially marginalized and underestimated position, even in his own father's eyes.
