The question of evil―its origins, its justification, its solution―has plagued humankind from the beginning. Every generation raises the question and struggles with the responses it is given. Questions about the nature of evil and how it is reconciled with the truth claims of Christianity are unavoidable; we need to be prepared to respond to such questions with great clarity and good faith. God and Evil compiles the best thinking on all angles on the question of evil, from some of the finest scholars in religion, philosophy and apologetics, including Gregory E. Ganssle and Yena Lee, Bruce Little, Garry DeWeese, R. Douglas Geivett, James Spiegel, Jill Graper Hernandez, Win Corduan, and David Beck. With additional chapters addressing "issues in dialogue" such as hell and human origins, and a now-famous debate between evangelical philosopher William Lane Craig and atheist philosopher Michael Tooley, God and Evil provides critical engagement with recent arguments against faith and offers grounds for renewed confidence in the God who is "acquainted with grief."
"If you are going to remember one thing about this book let it be this: value. . . . Further, the essays uniformly achieve a good balance between rigor and accessibility, giving the motivated lay reader a solid familiarity with the ongoing philosophical discussion relating to the problem of evil. . . . I'd like to commend the editors Meister and Dew for the yeoman's job they did in commissioning a
Randal Rauser, apologist and author of The Swedish Atheist, the Scuba Diver and Other Apol
"For thoughtful believers, this collection of essays in God and Evil by prominent Christian thinkers will be useful for reference and teaching. The book is academically solid and accessible to most readers. . . . In our age of pluralism and relativism, reading insightful arguments for Christian truth is encouraging and empowering for followers of Jesus committed to the Great Commission."
Charlie Self, Enrichment, Spring 2013
"God and Evil provides critical engagement with recent arguments against faith and offers grounds for renewed confidence in the God who is 'acquainted with grief.'"
